Presently she woke up to the fact that there was a considerable group of interests called being in love and getting married, with certain attractive and amusing subsidiary developments, such as flirtation and “being interested” in people of the opposite sex. I said I hadn’t been at the Royal Society soiree for four years, and got him to tell me about some of the fresh Mendelian work. She was never able to trace the changes her attitude had undergone, from the time when she believed herself to be the pampered Queen of Fortune, the crown of a good man’s love (and secretly, but nobly, worshipping some one else), to the time when she realized she was in fact just a mannequin for her lover’s imagination, and that he cared no more for the realities of her being, for the things she felt and desired, for the passions and dreams that might move her, than a child cares for the sawdust in its doll. Why wasn't the world full of love, when love made happiness? Why did people hide their natural kindliness as if it were something shameful? Why shouldn't people say what they thought and act as they were inclined? Why all this pother about what one's neighbour thought, when this pother was not energized by any good will? Why was truth avoided as the plague? Why did this young man have one name on the hotel register and another on his lips? Why was she bothering about him at all? Why should there be this inexplicable compassion, when the normal sensation should have been repellance? Sidney Carton. Stanley, in his effort to seem at ease, took entire possession of the hearthrug. She pulled down her veil and made her way to the door. And then you go—and half throttle me. I would that you were my own.
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